Does Seventh- day Adventism Teach the Trinity? SDA scholars admit that Adventism has a different "Trinity" doctrine than orthodox Christianity! See also: Helpful Christian Quotes on the Trinity. SDA "Trinity" Audio Exposé - hear the SDAs in their own words!
See the sources for the audio compilation here.). Also, you can view this webpage in PDF format, by clicking here. Note: not all of the links will work in the PDF version, and neither will Ref. Tagger.). Jump down to subsections of this page. What Does Adventism's Clear Word "Bible" Teach About the Trinity? Ellen White's Teaching. Denial of Christ's Omnipresence.
Does Adventism teach the orthodox doctrine of the Trinity? Or do they just use the term and redefine it, denying the actual doctrine? Find out for yourself.
Denial of the Incorporeality of God. Conclusion. Does the Seventh- day Adventist Church, and their prophetess Ellen G. White, teach the Biblical, orthodox doctrine of the Trinity? As we will see, the answer to that question is, "No"- -despite the fact that the SDA Church now uses the term "Trinity." (As for Ellen G.
White, she was careful never to use the term in all of her published writings- -a remarkable feat, considering her extensive plagiarism.) The reality is that Seventh- day Adventism is actually anti- Trinitarian and teaches Tritheism (three gods), just like the Mormons do. First, here is a good description of the Christian definition of the Trinity. In Christianity, the doctrine of the Trinity states that God is one being who exists, simultaneously and eternally, as a mutual indwelling of three persons: the Father, the Son (incarnate as Jesus of Nazareth), and the Holy Spirit. Since the 4th century, in both Eastern and Western Christianity, this doctrine has been stated as 'three persons in one God,' all three of whom, as distinct and co- eternal persons, are of one indivisible Divine essence, a simple being. Trinity& oldid=1. The Biblical, orthodox doctrine of the Trinity teaches that there is only one God (which is affirmed throughout the Old and New Testaments).
In other words, there is only one living Being that is God. As the Nicene Creed affirms, Jesus Christ is "of one Being with the Father." God is one spirit, not three spirits. He is one being, not three beings. Otherwise, we would have three gods. In the early days of Seventh- day Adventism, they (including their prophetess Ellen G. White) taught some form of Arianism- -denying the eternality of Jesus Christ, denying the personality of the Holy Spirit, and teaching bitheism, or two gods: the eternal Father and the non- eternal Son.
The serious doctrinal errors of the Seventh-day Adventist Church mark the movement as, theologically, a cult of Christianity.
Eventually, "the Holy Spirit" got added into this "Godhead" as one of "three living persons of the heavenly trio"1 and one of "the three holiest Beings in heaven"2- -and the current SDA teaching of Tritheism (that there are three divine beings in "the Godhead" who are "one" only in purpose, character, etc.) was born. In other words, Adventism's teaching of polytheism is foundational, fundamental, and continuing- -and goes deep into the roots/foundation of Adventism, which was established by their "pioneers" (including their prophetess Ellen G.
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White). The SDA Church gradually adopted the use of the term "Trinity" to describe this tritheistic view of the Godhead, eventually culminating in the official General Conference session endorsement, in 1. Trinity."3 Beginning in 1. SDA Church finally stated (although, in reality, disingenuously as we'll see later) in their official statement of "Fundamental Beliefs" that Christ is "eternal."4. So while they now, officially, use the term "Trinity," in reality they deny the Trinity and actually teach Tritheism, just like the Mormons do. The Mormons will also use the term Trinity, as does modalist preacher T. D. Jakes. But that does not make any of them Trinitarian, any more than the Jehovah's Witnessess using the terms "Jesus Christ" or "Son of God" means that they believe in the real Jesus of the Bible. They have simply redefined Christian terms- -and so have the Mormons, T.
D. Jakes, and the Seventh- day Adventists, with regard to the term "Trinity." In fact, as we will see later on, even the SDA Church's own theologians/scholars admit that Adventism teaches a different "Trinity" doctrine than the historical, orthodox Christian doctrine of the Trinity. Now, let us explore what Adventism teaches about this essential point of doctrine.
As mentioned above, the SDA Church uses the word "Trinity" (once- -as the title of belief #2) in their current official statement of 2. Fundamental Beliefs" (although in some instances, the statement of beliefs is published with the word "Godhead" substituted for the word "Trinity"). Here is belief number 2, as found at the official SDA website (adventist. There is one God: Father, Son, and Holy Spirit, a unity of three co- eternal Persons. God is immortal, all- powerful, all- knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self- revelation.
He is forever worthy of worship, adoration, and service by the whole creation. Deut. 6: 4; Matt.
Cor. 1. 3: 1. 4; Eph. Peter 1: 2; 1 Tim. Rev. 1. 4: 7.)" (http: //www.
At first glance many may think that this statement appears to be orthodox- sounding. But we must investigate further to see what they actually mean by this statement.
Just as Mormons claim to believe in "one God" but in reality teach Tritheism, this claim by the SDAs is not enough to make them Trinitarian. The statement can make evangelical Christians believe they are orthodox, while at the same time meaning something different within Adventism.
Anyone who is familiar with Adventism knows that this is exactly what they do on many different subjects- -they have their own, different definitions for Christian terms.). PAGE 1. Before looking at further SDA sources, let's first look a little bit closer at this statement itself.
Notice that it does not say that there is one God in three persons, but that the "one God" is "a unity of three co- eternal Persons" (capital 'P'). Here is a hint of their teaching that "God" is a group/"trio" of three "divine Beings," which we will see more of later.
At first glance, the Fundamental Belief statement may appear to at least be compatible with orthodoxy. But in fact, what it says is not very orthodox at all, and their statement is actually heretical in itself. It states, "There is one God: Father, Son, and Holy Spirit, a unity of three co- eternal Persons." Notice how their "one God" is defined as "a unity of three co- eternal Persons." As Christians, we don't worship "a unity of three"- -we worship one living God (one indivisible simple Being who exists as three persons). They define "one God" as a "unity [group] of three" Persons. So even what their official statement is saying is that there is a "united group" or "family" of three "Persons"- -and this group is called "God" and there is only "one" group. In fact, in some ways their current statement of Fundamental Beliefs is less orthodox than the pre- 1. Jesus is eternal.
Interestingly, in 1. Jesus, where they had said that he was "of the same nature and essence as the Eternal Father." (Although, even that was deceptively stated- -even back then they didn't mean the same thing orthodox Christianity means, that God is one Being!) Also, since they define "God" as a group of three, then they are actually lying in this Fundamental Belief statement when they say that they believe that "God" is "ever present," considering the fact that they deny that Jesus Christ is omnipresent (click here to jump down to the section "Denial of Christ's Omnipresence"). In other words, since they redefine and (mis)use the word "God" as a collective (group) noun, then "God" would have to include all three in the "group/trio," and yet they deny that Jesus is omnipresent. Looking at this Fundamental Belief statement further, notice that it also does not say that "God" (the "Trinity") is the Creator.
Under belief number 3, they say that the Father "is the Creator, Source, Sustainer, and Sovereign of all creation." Under belief number 4, regarding the Son, they will only admit that, "Through Him all things were created.."; and under belief number 5 they say that the Holy Spirit was only "active with the Father and the Son in Creation." This is in direct contradiction to God's Word which says that Jesus is the Creator and Source and Sustainer of all creation. According to God's Word, Jesus is the Sovereign God of the universe.
The Biblical truth is that there is only one Being, only one God- -Father, Son, and Holy Spirit- -who is the Creator, Source, Sustainer and Sovereign of all creation. Also under belief number 3 ("Father"), they say: "The qualities and powers exhibited in the Son and the Holy Spirit are also revelations of the Father." But, interestingly, they have no similar declarations in their belief statements about the "Son" and the "Holy Spirit." So, in conclusion, as will be overwhelmingly confirmed as we go on, these official "Fundamental Beliefs" actually separate and divide the Father, Son, and Holy Spirit into multiple gods. Fundamental Beliefs" regarding God was adopted in 1. SDA Church's General Conference Session. To get some background on the SDA's statements about God, let's take a look at the following excerpts from the "Session proceedings" of the "Seventh business meeting" of the "Fifty- third General Conference session" (April 2.
P. M.), as published in the April 2. Adventist Review (the SDA Church's official "flagship" magazine), starting on page 1. Note: Neal C. Wilson was the president of the SDA Church at the time]. J. W. BOTHE: [Read Section. Statement.]. "NEAL C.
WILSON: Here are. Who has some help for. Godhead or Trinity? LEIF HANSEN: In this discussion of the Trinity, which is. I wonder if a certain misunderstanding could be eliminated by saying 'a unity in. NEAL C. WILSON: I see. Maybe we. ought to make it a unity in purpose rather than a physical unity.
J. G. BENNETT: The statement about the Godhead and the. Trinity goes on to use the pronoun He. Later as the Father. Son, and the Holy Ghost are discussed, we use the same pronoun.
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Browse By Author: C - Project Gutenberg. Cabeza de Vaca, Alvar Núñez. See: Núñez Cabeza de Vaca, Alvar, active 1. Cabo- Conde, Leandro Fernández de Moratín y. See: Fernández de Moratín, Leandro, 1.
Cabot, Eliza Lee. See: Follen, Eliza Lee Cabot, 1. Cabot, John York. See: O'Brien, David Wright, 1. Cadet- Roussel. See: Nerval, Gérard de, 1. Cadiou, Marie Rosalie Viginie. See: Maryan, M., 1.
Cadrana, Rafael María de Labra y. See: Labra, Rafael M. Rafael María), 1. Cady, Elizabeth. See: Stanton, Elizabeth Cady, 1. Cajanello, Anna Carlotta Leffler Edgren, duchessa di.
See: Leffler, Anne Charlotte, 1. Calaber, Quintus. See: Quintus, Smyrnaeus, active 4th century. Calamnius, Ilmari. See: Kianto, Ilmari, 1.
Caldas Cordeiro, Manuel. See: Cordeiro, Manoel Caldas, 1. Wikipedia. The Babes in the Wood.
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A story in four chirps (English) (as Illustrator)Calderón, Serafín Estébanez. See: Estébanez Calderón, Serafín, 1. Caldwell, Mary. See: Tourtel, Mary, 1. Caliban. See: Bergerat, Emile, 1. Calvos, Andreas. See: Kalvos, Andreas, 1. Brito Camacho, Manuel de.
Ao de Leve (Portuguese) (as Author)Cámara, Eduardo Martín de la. See: Martín de la Cámara, Eduardo, 1. Da Câmara, João. Gonçalves Zarco da Câmara, João. Zarco da Câmara, João Gonçalves. Contos (Portuguese) (as Author)Cambrensis, Giraldus. See: Cambrensis, Giraldus, 1. Genet, Jeanne- Louise- Henriette.
Wikipedia. Memoirs of the Court of Marie Antoinette, Queen of France, Complete. Being the Historic Memoirs of Madam Campan, First Lady in Waiting to the Queen (English) (as Author)Memoirs of the Court of Marie Antoinette, Queen of France, Volume 1. Being the Historic Memoirs of Madam Campan, First Lady in Waiting to the Queen (English) (as Author)Memoirs of the Court of Marie Antoinette, Queen of France, Volume 2.
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Being the Historic Memoirs of Madam Campan, First Lady in Waiting to the Queen (English) (as Author)Memoirs of the Court of Marie Antoinette, Queen of France, Volume 7. Being the Historic Memoirs of Madam Campan, First Lady in Waiting to the Queen (English) (as Author)Quotes and Images From Memoirs of Marie Antoinette (English) (as Author)Campbell, Gabrielle Margaret Vere. See: Bowen, Marjorie, 1. Campbell, John Douglas Sutherland. See: Argyll, John Douglas Sutherland Campbell, Duke of, 1. Campbell, Margaret.
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Canfield, Dorothy. See: Fisher, Dorothy Canfield, 1.
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Subsequent Services to 1. English) (as Author)Historical Record of the Fifth Regiment of Foot, or Northumberland Fusiliers. Containing an Account of the Formation of the Regiment in.
Subsequent Services to 1. English) (as Author)Historical Record of the First or The Royal Regiment of Dragoons: From Its Formation in The Reign of King Charles the Second and of Its Subsequent Services To 1. English) (as Author)Historical Record of the First Regiment of Foot. The Origins of the Regiment (English) (as Author)Historical Record of the Fourteenthor The Buckinghamshire Regiment of Foot: From Its Formation in 1. English) (as Author)Historical Record of the Fourteenth or The King's, Regiment of Light Dragoon: An Account of Its Formation and of its Subsequent Services (English) (as Author)Historical Record of the Fourth, or Royal Irish Regiment of Dragoon Guards (English) (as Author)Historical Record of the Second, or the Queen's Royal Regiment of Foot (English) (as Author)Historical Record of the Seventeenth or The Leicestershire Regiment of Foot: From Its Formation in 1. English) (as Author)Historical Record of the Seventh, or the Queen's Own Regiment of Hussars: From Its Formation in 1. English) (as Author)Historical Record of the Sixteenth, or, The Bedfordshire Regiment of Foot: From Its Formation in 1.
English) (as Author)Historical Record of the Sixth, or Inniskilling Regiment of Dragoons. Containing an Account of the Formation of the Regiment in 1. Its Subsequent Services to 1. English) (as Author)Historical record of the Sixthor Royal First Warwickshire Regiment of Foot: from its. Formation in 1. 67. English) (as Author)Historical Record of the Third or Prince of Wales' Regiment of Dragoon Guards: From Its Formation in 1. English) (as Author)Historical Record of the Third, Or the King's Own Regiment of Light Dragoons.
Containing an Account of the Formation of the Regiment in. Its Subsequent Services to 1. English) (as Author)Historical Record of the Thirteenth Regiment of Light Dragoons: From Its Formation in 1. English) (as Author)Historical Record of the Twelfth, or the East Suffolk, Regiment of Foot, Containing an Account of the Formation of the Regiment in 1. Its Subsequent Services to 1. English) (as Author)Historical Record of the Twenty- First or The Royal North British Fusiliers: From Its Formation in 1. English) (as Author)Canuck, Janey.
See: Murphy, Emily F. Emily Ferguson), 1. Caomangchen. See: Yang, Erzeng, active 1.
Capek, Karel. See: Čapek, Karel, 1. Cappadelta, Luigi. See: Dessoulavy, C. L. (Charles Louis)Capps, Carroll Mather. See: Mac. App, C. C., 1. 91. 7- 1. 97.
Caractacus. See: Snell, F. J. (Frederick John), 1. Cardilhac, Francisca de Aubigné y de. See: Maintenon, Madame de, 1.
Caritat, Jean- Antoine- Nicolas de, marquis de Condorcet. See: Condorcet, Jean- Antoine- Nicolas de Caritat, marquis de, 1. Carl, Adolph. See: Streckfuss, Adolf, 1. Carl Bernhard, Duke of Saxe- Weimar- Eisenach. See: Bernhard, Duke of Saxe- Weimar- Eisenach, 1. Carlé, Erwin. See: Rosen, Erwin, 1. Carlén, Emilie Schmidt.
See: Flygare- Carlén, Emilie, 1. Carleton, H. B. See: Browne, Howard, 1. Carleton, May. See: Fleming, May Agnes, 1.
Carleton, S. See: Jones, Susan Morrow, 1. Wikipedia. The Black Baronet; or, The Chronicles Of Ballytrain.
The Works of William Carleton, Volume One (English) (as Author)The Black Prophet: A Tale Of Irish Famine. Traits And Stories Of The Irish Peasantry, The Works of. William Carleton, Volume Three (English) (as Author)The Dead Boxer.
The Works of William Carleton, Volume Two (English) (as Author)Ellen Duncan; And The Proctor's Daughter. The Works of William Carleton, Volume Two (English) (as Author)The Emigrants Of Ahadarra.
The Works of William Carleton, Volume Two (English) (as Author)The Evil Eye; Or, The Black Spector. The Works of William Carleton, Volume One (English) (as Author)Fardorougha, The Miser.